This research is study of three objectives, namely 1) to study the attitudes and understanding of Paňcakalayãņadhamma among the Buddhist communities at Wat Bhoriang, Bangkoknoi District, Bangkok. 2) to compare the attitudes and understanding about the Paňcakalayãņadhamma Wat Bhoriang Bangkok, closing by gender, age, marital status, education, occupation, area of residence in the community, experience to hear the sermon and the average income. 3) to study the problems, obstacles and the suggestions of Wat Bhoriang by Paňcakalayãņadhamma
This Research is a quantity of Research. Selected. There are 377 people of Wat Bhoriang in this research. The tools used in this study are the questionaire about the general information of the residence. The questionnaires are about attitudes and understanding of Paňcakalayãņadhamma in Buddhism by the community in Wat Bhoriang, Bangkoknoi, Bangkok. The quries about the problems and suggestions on the implementation of the principle of the community at Wat Bhoriang, Bangkoknoi, Bangkok. The average percents standard deviation, and compare the difference between variables with a t-test made by a computer program.
From The Research, it is found that
1. The attitudes and understanding of Paňcakalayãņadhamma in Buddhism by the community in WatPoriang, Bangkoknoi are in middle level. The Please note that, To Mettà Karunà and Sati Sampajaňňa At a high level, To Sammààjãva and Kàmasamvara in the middle, The remaining low level. The community in WatPoriang, Bangkoknoi have understanding of Paňcakalayãņadhamma in Buddhism in case of truth and the mindfulnessare in high level and the others are in middle level.
2. The attitudes of Paňcakalayãņadhamma in Buddhist are difference by have the sex, the age, the marital status, education, living year, the experience of practicing in Dhamma. Ther are important of rints in statistics at the level of 0.05 and the others are not different. The communities at Wat Bhoriang, Bangkok that have the same age, state, marital status, education, the year of living, the experience in the Dhamma is different, But their understanding of Paňcakalayãņadhamma Buddhism is not different in every espect.
3. Problem and obstacles found are conspiracy to do bad things, drug abuse, gambling, computer game addiction, time halation, quarrels, lack of understanding in the principle of five element of good friends due to insufficient number of places providing, alcohol drink problem, theft, love affairs problems, broken home family p
roblem ate, and The suggestions, such as the activities or Dhamma Camp in the community. There are the information for the public to go to the temple, to make merit, to support the practice of Dhamma and more, to persuade the people to listen to the Dhamma, to be the leader to do good activities. |