This research is of the mean, the causes and about the state effected of global warming and to study the Buddhist attitude idea in solving the global warming according to the Buddhist Theravãda Buddhism.

                From the study  it is found that the causes of the global warming is of 2 cases, the first  one is by the nature such as vocano explosion which causes the ashes cover the atmosphere, a radiation of the sun which effects the up and down states of the world temperature, the era changing from the ice age to the warm one which are in need of the time and the phenomena which was used to be in the past. The second cause of global warming is that the human behavior which is of the development on all side for economic, social and political progress must have a natural material to move forwards to the societies. Such the development effected the natural environment which leads to a greenhouse effect phenomena and to global warming problem.

                In Buddhism, there are three principles of looking forwards to the world, that to say the world creatures, the world aggregates and the world space, are the factors joining the arising of the world in the persons body and in the outside world which cause the suffering to arise to oneself and to others. Thus, the arising of the real state of the global warming comes from the touch of the composition of the 12 sense spheres.

                The viewpoint about the solving of the problem of global warming, in the Buddhist views, is the way of looking forwards according to the principles of the Tree Characteristics that everything in the world must change, and nothing can stand over and above the Three Characteristics.  Besides, it can be looked over according to the principles of the Dependent Origination that every thing in the world must depend on one another, this that arising and extinguishing. The way in the Buddhist Doctrines are of the Doctrinal principles to solve the problems of the Grobal Warming. Moreover, the Buddhist Doctrinal Principles emphasize the practice of oneself within oneself. One who receives the result of practice is the one who tries to train oneself. The result of such the practice cause the practice to receive the firm peace just only through the recognition only of what touches in the sense sphere. When the mind reduces the composition of thought, the suffering to arise to the people will also be less