Thesis "The Comparative Study of Ὰnussati Kammaṭṭhāna in Visuddhimagga and Kammaṭṭhāna-rom. The objectives of this study were 1) to study the teachings of Ὰnussati Kammaṭṭhāna in Visuddhimagga, 2) to study the teachings of Ὰnussati Kammaṭṭhāna in Kammaṭṭhāna-rom, and 3) The comparative analysis of doctrine between Ὰnussati Kammaṭṭhāna in Visuddhimagga and Kammaṭṭhāna-rom.

The researcher study the Anussatikammatana in Visuddhimagga and the Kammathana Rom. then compared the differences, concepts, methods, practices.

The study indicated that Ὰnussati means it's pretty good to remember the sins. Kammaṭṭhāna is in Kammaṭṭhāna 40 and Ὰnussati 10. Power of meditation is not always the same. The results from access concentration until contemplation 4. Visuddhimagga and Kammaṭṭhāna-rom of Wat Ton-Puang mentioned Ὰnussati 10 same as Buddhànussati, Dhammànussati, Saïghànussati, Sãlànussati, Càgànussati, Devatànussati, Maraõassati, Kàyagatà-sati, ânàpànasati, and Upasamànussati.

When comparing the doctrine of the Ὰnussati found the two scriptures are described in similar of Ὰnussati but there are different sorts. In Visuddhimagga describes the first step because of the importance of the teacher is a friendly. It also pays attention to the process of asking for Kammaṭṭhāna and adopt the advice of the teacher to practice strictly. But in Kammaṭṭhāna-rom, Kammaṭṭhāna-rom is described Sãlànussati is the first topic of practice. By the way, Càgànussati, Buddhànussati, until Upasamànussati respectively. Since Kammaṭṭhāna-rom has given importance to the purification of the practitioners, the first. It can be found that in Kammaṭṭhāna-rom, the practitioners can meditate from the Buddha image of the Bodhi tree if the sacrament is pure. Also, In Kammaṭṭhāna-rom is used the rosary for practice in every category.

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