Abstract

พิมพ์ข้อความหรือที่อยู่ของเว็บไซต์ หรือแปลเอกสาร

ยกเลิก

Kār wicạy khrậng nī̂ mī wạtt̄hupras̄ngkh̒ 1) pheụ̄̀x ṣ̄ụks̄ʹā prawạti khwām pĕn mā k̄hxng prapheṇī s̄ngkrānt̒ 2) pheụ̄̀x ṣ̄ụks̄ʹā prapheṇī s̄ngkrānt̒ k̄hxng chumchn tảbl s̄rakæ̂w xảp̣hex pelụ̄xy n̂xy cạngh̄wạd k̄hxnkæ̀n læa 3) pheụ̄̀x ṣ̄ụks̄ʹā h̄lạk ṭhrrm thī̀ prākt̩ nı prapheṇī s̄ngkrānt̒ thī̀ mī t̀x chumchn tảbl s̄rakæ̂w xảp̣hex pelụ̄xy n̂xy cạngh̄wạd k̄hxnkæ̀n pĕnkār wichạy cheing khuṇp̣hāph sụ̀ng kĕb k̄ĥxmūl d̂wy kār s̄ạmp̣hās̄ʹṇ̒ cheing lụk cāk p̄hū̂ h̄ı̂ k̄ĥxmūl h̄lạk dị̂kæ̀ phra s̄ngḳh̒ plạd theṣ̄bāl læa prachāchn cảnwn 15 rūp/khn læ̂w nả mā wikherāah̄̒ k̄ĥxmūl doy cheing phrrṇnā tām h̄lạk xupnạy wiṭhī

แปลจากภาษา: ภาษาไทย

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                 The objectives of this research were: (1) to study a history

 of Songkran the festival, (2) to study the Songkran festival of a community, Sakaew Sub-district, Peoynoi district, Khonkaen province, and (3) to study Buddhist principles in the Songkran festival of a community, Sakaew Sub-district, Peoynoi district, Khonkaen province. This was a qualitative research to collect all data by means of in-depth interview from 15 informants: monks, the municipal clerk. All collected data was analyzed with the descriptive analysis according to the inductive method.

                 A result of this study was found in the following aspects.

                 1. A history of Songkran festival was the oldest legend  in a long tradition mentioned in the ancient time. The legend of Songkran festival was believed that   7 daughters with weapons and various vehicles were responsible for taking Kabil-brahm's cut head and making a circle around the Stupa. Later, the legend was rewritten that 7 daughters were compared with 7 days of a week. When the sun came to Aries and begun the New Year, Miss Songkran was named according to the name of such a day. It was a time to take Kapila-brahm's head into the cerebration on the New Year. A history of the Songkran Day was a legend believed in a long time. The Sansakrit word "Songkran" meant going up, stepping up or moving, i.e. the sun coming to the new grandeur or the New Year on April 13, 14 and 15. It was meant that the Sangkran day meant stepping up or moving to the Songkran year. Wan Nao was 'a day of staying'. The word 'Nou' meant staying. It was meant the other day after the Songkran Day when the sun went up to the grandeur. Wan Thaloeng Sok meant 'a day going to the new year'. It was a day of going to the new Thai minor era. That the day of the New Year was the third day after the Songkran day was done with the great belief that going to the same place was a tradition of Thai New Year taken from the Thai ancient time.

                 2. The Songkran festival of a community, Sakaew Sub-district, Peoynoi district, Khonkaen province was an activity taken from the ancient time in order to conserve the culture and the Songkran festival, it was to make merit in Buddhism on the Songkran days: April 13, 14 and 15. It was a time of presenting the gratitude towards the elder, respected people for goodness of living through the coming new year. The important activity on the Songkran day was a time of making merit for all Thai Buddhists. Such an activity included taking food into the almsbowl, giving monks food, watering a monk's hand, watering the elder people's hand for great respect and gratitude, sacrificing merit to the dead relatives, taking sand to the temple (creating the sand Stupa), requesting five precepts and practicing meditation. All of them were a valuable activity organized on the Songkran Day.

                 3. The Buddhist principles in the Songkran festival, daily practiced by the community, Sakaew Sub-district, Peoynoi district, Khonkaen province, were worshiping the holy things, gratitude, harmony of the community, Sangahavatthu for love, compassion and help, Sāraniya-dhamma for living together with happiness, five precepts and Bhāvanā for development of a body, morality, mind and wisdom.

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