Abstract

         This thesis is of three objectives, namely: to study the essence of the Doctrinal principles in Sammādiṭṭhisutta, to study the Emotion of Vipassanā Medition in Sammādiṭṭhisutta and to study the way developing the Insight Meditation in Sammādiṭṭhisuttaby studying the data in Theravada Buddhit Scriptures, Such as the three Baskets, the Connected Commentaries. These scripture are brought to be explained Desscriptively.

Sammādiṭṭhisutta appears in Majjhimanikāya scripture called Mulapannāsa. The right view means the wisdom which know everything clearly according to the temperament which touches the eyes, the ears, the noses, the tongues the body and the mind

All the 16 of Dhammas emphasize one who is of Sammādiṭṭhi and realizes the suffering and the extinguishing of the suffering according to the couses and the factors of the birth and the death in Paticca-Samuppāda and Noble eightfold Paths.

The Emotion of Vipassanā Maditation in Sammādiṭṭhisutta mean: Temperament it is pull of mind it is knowledge and knowing are 6 Arrom namely: Ruparom Sattārom Kantārom Rasārom Phoṭṭhappārom and Dhammarom.

The conclusion that Nāma (mind) and Rūpa (material) are the base foe insight to arise.

This Knowledge follow in the present moment as they are would help perfecting the mind for the practice of the Four Foundations of Mindfulness.

In studying the development of the insight Medetation in Sammādiṭṭhisutta, it is found that all principle show clearly. The arising and extinguishimg of the Form and the Norm. The practice of the Dhammas causes one to realize the temperaments attracting and disappeaning at that moment. In every Door.

            In This study, the Vipassanā practices use Paticca-Samuppāda as the temperament. As the Buddha said that, because Phassa is the factor, Vedanā arises Andbecause Vedanā is the fact craving arises. Moreover, on the oposit side, when Bhassa extinguishes, Vadanā extinguishes, and when Vadanā extinguishes the Tan͂hā extinguishes etc. The prectiser can cause to arise the wisdom which.

            Which realizes Ariya Maggas beginning with Sammādiṭṭhi etc. When the Practiser can get rid of the defilements, he or she can realizes the Dhammas and attain the Noble Maggas and Phalas and at last can attain Nibbāna.

Download