Abstract
This thesis is of 3 objectives meanly to study the essence of the doctrinal
Principles in Sankhārūpapatti Sutta, To study the way of developing Samatha and Vipassanābhāvanā in Sankhārūpapatti Sutta, and to the way of develop the 5 Padhāniyanga dhamas in practicing The Insight meditation, by studying the date from Theravāda Buddhist Scriptures, The Thee Tipitaka, the Commentaries and the connected Scriptures such as Visuddhimagga etc.
From the Study it in found that Sankhārūpapatti Sutta which in the which Commentators collected in Majjhimanikaya Scriptures, uparipannāsa Scriptures, and Anupadavagga often Mahajattarisakasūta, Ānāpanasati Sutta and Kāyagatasati Sutta With the important doctrinal Principles preached in Sankhārūpapatti Sutta, That in to say the Buddha preached the assigns of the Sankhārs, that in to say the practice say up born in different realms as they had determined.
The development of the Insight Meditation in Theravāda Buddhist Scriptures is of two types namely 1. The typo of Samadhabhāvana is to train to mind to be pea of The result received from the practice Samatha in Jhāna Samāpatti and Abhinyā to be need as the base of the Insight Meditation. 2. The type of Vipassanābhāvanā is the development the Insight Meditation with the help of the temperament of only Insight Meditation six temperaments Called Vipassanā Bhūmis which are the 5 of ogre gates, The 12 Āyatanas, 18 elements, 22 Indriyas, 4 Ariyasaceas and 12 Paticcasamuppādas of in Enoch us ion they the from end the name which on the arising tend of the wisdom with the process of practicing acceding to the pineapples of the 4 Four Foundations of Mindfulness that a to say the Mindfulness is finely established in the body, in the feeling and in the mind.
From the study of the way of developing The 5 Padhāniyanga Dhammas in Practicing the Insight Meditation it is found that 5 Padhāniyanga Dhammas upper cleanly. That is to say the 5 organs of the effort are: 1. The frank in the Buddha 2. The state of haring Cattle Bevin 3. The state of not sharing himself to be the heroic 4. The state of making the effort in the good Dhammas and of getting rid of the Akusala Dhammas 5 the state being the one who in wisdom knowing the arising and the extinguishing of the form and the mame.
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