Abstractพิมพ์ข้อความหรือที่อยู่ของเว็บไซต์ หรือแปลเอกสาร

             The objectives of thematic paper were: to study the use of language for Buddhadhamma Propagation in the Buddha's age and to analyze the use of language for Buddhadhamma propagation in the globalization. To collect data from related paper and fieldwork by means of interviewing the target group with the descriptive analysis.

             A result of this study was found that Buddhadhamma propagation was a condition applied to the daily human life and the Buddhists 'way of life. The phrase' Buddhadhamma propagation' in Pali was terminology in Tipitaka but it was not built directly. Generally, the factors for Buddhadhamma propagation according to the Buddhist viewpoint was in the ethical system relating to the preacher in accordance with the individual and social aspects. This viewpoint was possibly divided into two ways: 1) Buddhadhamma propagation for living together in societies and 2) Buddhadhamma propagation for attainment of enlightenment.

             There were many factors to make people understand the recent Dhamma language because the growth of technology became a good means of clear understanding. Here, radio, television, internet and books were a main factor to bring the essence of Dhamma quickly to many audiences. If the preacher used difficult language, language of deep sense, different language, more modern language, or academic language, the audiences could not understand Dhamma. Generally, children could not understand it and the teenagers wanted freedom and followed easily the change of various events without concentration. The experienced person was interested in criticism, analysis and doubts. To believe in the other people and to be proud in oneself, to be uninterested in a religion and meditation and to be lazy in a study were an obstacle to bring a person away from understanding Dhamma.

             A way of Buddhadhamma propagation mentioned above ought to be studied by the preacher. Similarly, he had to learn new knowledge, social changes, practice meditation for real wisdom, hold systematically cooperation, management and assessment of work, Buddhadhamma propagation in a form of entertainment, use only easy language, live with truth, use language in the contemporary ages, analyze culture for understanding local deep knowledge, study societies, value, education and ages. To live in nature was a background of the Nonmuang villagers' behaviour because they lived faithfully with culture, nature, families, consciousness, ghosts from the past time.

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