Abstract

                  This thesis is of 3 objectives, namely: 1. to study the  way of developing the Buddhist general  Conscious mind 2. to study the way developing the Buddhist go real Conscious mind 3. To integrate the way of developing the general  Conscious mind with the    way of developing the Buddhist generally Conscious mind.

                  This study is carried out by studying the documents and the connected research works including the interview with the academicians and the qualified persons, who are of the experiences by proposing in the type of the explanation.

                 (๑) From the research, it is found that the general mindfulness is a valuable one and is of the benefit to the societies, especially in the present Thai Societies with the high contentions. Generally, the people aim at finding out their own benefits, being away from the interest in the general societies. and not helping to preserve the general properties and the place which are the general properties. Moreover, they are not interested in solving the general problems, so they should support and develop their mental feelings to be more and more in the Thai societies,

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    (2) A  bout  the  development  of  the  Public  Service  Mind  in  the  Buddhist  points  and  the  new  aged  science,  cause the mental mindfulness is the mental factor, the arising mental feeling, and the good mindfulness.

     In performing the mindfulness to be more and more from the childhood to the young ages up to the old ages, a person must have the mental feeling to be right and proper and must be able to face with changes of the economic streams, and the culture resulting one to live together with others with coding and mental happiness.

                 The dentinal princifolas reganding the development of the Public Service Mind

In the Buddhist points and in the new aged seined are the important  heats of the peoples qualities.  It is the aim to the righteousness and the beauty.

                 The principles of the new aged science are the Economics. That is the human beings endless withes. The human Beings search for the matins and the conscious mind which is the result of the happiness in good economics which are the new ones in the human societies.

                 (3) The patterns of generally mental development in the type of the Buddhist point-  suitable in the thai societies, on the side of helping the human friends, on the side of the environment , on the side of cooking and preserving the genial properties and on the side of carrying  out the business are the developments of the gemalminds in the proper patterns in the present  Thai societies. To be incompliance with the proper development of the service minds of the people in the present Thai societies, on different sides.

                  From the mentioned states of the problems, it is found that The Thai people in the present Thai Societies have face with the economic problems on the side of the politics and the administrations. Failure to respect traffic rules The bridge across the street did not The scramble to take the bus or train, etc. Part of the problem is not strict on enforcing the rules and regulations of these problems is the lack of awareness of the society in Thailand

                 In the problems of the economics, the administration, the societies and the politics, it is from that the people are in lack of the responsibility such as throwing away the refuse at the public place, the writing and the drawing the pictures at the improper places etc.

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    So the Buddhist Doctrinal principles are the import hearts of the qualifications of the people. The important doctrinal principles are Catu-Sangahavatthu, which are the doctrines holding the peoples’ minds and are the doctrines which help the people to live happily The  4 Iddhipadas are the  moral halides  to reach  the  4 types Success  The 4 Brahmariharas  are  the  doctrines  Which  are  the  instruments  for  the Seat  peoples  livers Garavasa-Dhammas  are  the doctrines  for  the  house-holders  The Six  Saraniya Dhammas are  the  doctrines  to ease  the  harmony  to  arise  in  the  societies etc.

                       In the Buddhist views, the mental feeling is the mind with the good action, the loving-kindness, the compassion and the devotion in helping the other people and the societies. The fact will bring the happiness to the societies and the nation forever.

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