This research is "The fate of the Satan appearing in Theravada Buddhism" has 3 objectives : 1) to study the main action appears in Theravada Buddhism 2) to study Dhavadhat’s deeds 3) to analyze the Dhavadhat’s retribution which  appears in Theravada Buddhism.

Results  of  the  research

               The results showed that the Buddha has said clearly the main action in a recipe and Cukhammaviphungkhasute, " We have our fate, the result of Karma is a generator . We do the good or evil deeds ,we  will  receive the result of karma.”          According  to  Buddha’s quote, it’s  clearly  and  represent  Karma  principles. Karma  is like a treasure that they will get both today and in the future. For this reason, human beings have karma as their own. The meaning of karma , types of Karma  and the  Karma Theories in Theravada Buddhism  is the importance given to human or animal actions, good or bad, is depended  on  its intention .

             In Dhavadhat’s previous life ,he intended a bad deed  by physical deeds, speech and mental corruption in Buddhism.

            Later he  is the principal devotion in the Buddhism.  After Prince Sitdhata’s achieving.  He had the good deeds and  was  a well-behaved  practitioner until he had a  lot  of  power  of passion. But later he was the power of passion overwhelming  cause  of  the  evil  deeds.  At  the end of life, he repented of his deeds, he  dedicated  his  bones to Buddhism . He  did  not  taken only major  evil  in  his lifestyle  but  he  accepted  Karma, which makes  a  happy  life, a  peaceful , and sustainable.

             Dhavadhat’s retribution which appeared  in Theravada Buddhism in the 78 sections were  the process and the effect  of two karma; Akusala-kamma  and kusala-kamma.  The retribution resulted in body  actions, verbal actions, and mental action  which were  three karma  and  the black evil as four karma. Black evil and his resulted , he  was  suffering, lost  of  fortune, lost of rank  and blaming  according to the  results  of  karma.